THE WAY I SEE IT
by Don Polson Red
Bluff Daily News 8/09/2016
Progressivism, tyranny, virtue
By now, both parties’ conventions will have played out
as political performance art, shall we say; writing in late June for an August
column allows for a focus on topics that will be relevant no matter what
transpires in Cleveland or Philadelphia. Such events occur in the midst of
larger political and ideological contests that overlap, to a great degree, the
candidates, personalities, controversies and the issues of the day.
In America’s past, the two major parties each
contained ideological diversity: Republicans of more liberal persuasion shared
the table, or stage, with the more conservative side of the party; Democrats
would welcome the culturally, militarily conservative union households.
The general narrative for the Republican Party has
been well discussed (although overstated) among the media class and political
intelligentsia—that it has moved hard right and expelled less ideological
moderates. From the Democratic Party there has been an even more pronounced
exit, or purging, of moderates and conservatives—on abortion, the military, the
size and reach of government, and cultural hot buttons like gay marriage.
Because the news media have decidedly left-of-center,
pro-Democrat leanings—based on voting records, contribution patterns and
positions on issues—they exaggerate the Republicans-going-right theme while
hardly even noticing the Democrats-going-left counter narrative.
Self-identified Independents are free to form their own opinion, but it’s true
as I see it. I’ll share with readers some thoughts on progressivism/leftism and
what is at stake in November.
Look up “Resolving the contradiction of
‘Progressivism,’” by Steven Hayward (4/29). There is a glaring contradiction in
Progressive ideology, which emphasizes greater “democracy” through innovations
like the direct election of U.S. Senators and direct referendums and
initiatives. “Give the people what they want! Up with democracy! At the same
time, Progressives also advanced the theory of government administration
deliberately remote from politics and popular accountability,” using “experts.”
The government of men is to be replaced with the administration of things.
A former Leninist, Martin Diamond, writing in the late
1960s, understood this clearly: “The liberal aim is thus clear. In order to
transform the human condition, the liberal (progressive) seeks to make the
political order fully dependent upon a transformed people. To achieve the
transformation, he seeks the right kind of constitutional institutions to
produce the right kind of party to produce the right kind of majority.” Central
to liberalism/progressivism is the premise that the truly “democratic” party
must, as one unified body, forge a majority from the masses that supports
liberal goals.
The progressive movement believes that it must imbue
in the masses the acceptance of those goals because history proceeds inevitably
as they foresee it. The same applies to the interim goals, the achievement of
which “the Constitution with its ‘auxiliary precautions’ (checks and balances,
federalism, distributed power and representative democracy) does indeed
obstruct the way.” You could say that Progressives are indistinguishable from
totalitarians, as the elitist minority defines from the onset what the majority
must believe to be “truly democratic.”
The above pattern of the progressive movement is the
core of the Democratic Party’s platform of beliefs, whether individual party
members realize it or not; it is alien to what the Republican Party stands for.
In a similar vein, political correctness is rejected
by Republicans and embraced by Democrats.
Anthony Daniels (aka Theodore Dalrymple): “Political correctness is
communist propaganda writ small. In my study of communist societies (DP:
interchangeable with ‘socialist’), I came to the conclusion that the purpose of
communist propaganda was not to persuade or convince, nor to inform, but to
humiliate; and therefore, the less it corresponded to reality the better.
“When people are forced to remain silent when they are
being told the most obvious lies, or even worse when they are forced to repeat
the lies themselves, they lose once and for all their sense of probity. To
assent to obvious lies is to co-operate with evil, and in some small way to
become evil oneself. One’s standing to resist anything is thus eroded, and even
destroyed. A society of emasculated liars is easy to control.”
Asked if it is proper for political leaders to model
virtue, author Eric Metaxas replied: “Generally speaking, yes. How they behave
affects how citizens think of the whole government and the whole nation. When
one has a Washington or a Lincoln in leadership, one knows that one can
generally trust one’s government to do the right thing, even when it is very,
very difficult to do the right thing. Virtuous leaders inspire virtue in the
citizenry (and) the belief that the system is not rigged…”
Asked if that implies that you cannot vote for
Trump: “Not only can we vote for Trump, we must vote for Trump, because with
all of his foibles, peccadilloes, and the metaphorical warts, he is nonetheless
the last best hope of keeping America from sliding into oblivion.” On Trump’s
supposed tyrannical impulse: “If Trump were to indulge the Caesaristic longings
he’s feared to have…the liberals in Congress wouldn’t be nearly as feckless and
cowardly in dealing with him as the conservatives have been in dealing with the
tyrannical impulses of Barack Obama. So yes, I do think that the separation of
powers would counter this decidedly, and work in America’s favor, as long as
the imperious fascist troublemaker isn’t a Democrat.”
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