THE WAY I SEE IT
by Don Polson Red
Bluff Daily News 1/14/2014
The values we all need from “Son of Flicka”
“Hey, Dad, I’ve got an idea that could make us a lot
of money—it could even make us rich!” So went a line by a young Roddy McDowall
in “Thunderhead, Son of Flicka” (1945), as he, his Dad and his dad’s friends
(including a forest ranger) conversed in front of the ranch barn. It
encapsulated so much about the values of life—so much that liberals seem to
want to wish, will or ignore into insignificance.
“Dad,” of course, represents the preeminence of the
nuclear family headed by a father. The father performs the essential role
(aside from helping create offspring) of representing, to the boy, how to be a
productive and valuable worker, provider and creator of a good or service. Tens
of millions of dads, together with moms, create and sustain the economy by
working for someone or hiring someone and, with little governmental guidance or
interference, exchanging something for monetary value. Eons before there were
state and federal governments poking their collective noses into the private
affairs of citizens, people contracted to hire, get hired, sell or buy in
honest exchanges with their fellow citizens. That image was absorbed and emulated
by sons and daughters throughout history, thus assuring civilization of its
sustainable and productive future.
The government was represented by the ranger, there
not to regulate, mandate or supervise the family’s affairs but as a simple
steward of the forest—the shared responsibility of the people (but not
privately owned by them). The part of the forest owned by “Dad” was put to
productive use for timber, range, animal husbandry or a homestead, thus showing
the son the distinction between governmental versus private utility. They
needn’t any ranger, official or politician to tell them to take care that what
the father used was not despoiled or wasted, depriving the son or daughter of
their future.
It would have been ludicrous to think that any use of their
land and possessions was capable of affecting the weather, the climate or the
world’s people. The sun, wind, rain, snow and earth preceded them and would go
on long after the children, grandchildren and endless generations faded into
memory. Extremes of weather or climate would be limited to what could be
ascertained from records, such as were available; a normal, rational person
would have to admit that, compared to ice ages of the past, a warm climate
would certainly be preferable to a cold one.
Let’s then consider the universal and timeless
economic lessons in that simple quote: Dad and Mom are the most basic of
economic units, providing either a breadwinner and homemaker or multiple income
streams. Children raised in such circumstances emulate what they see and become
fascinated and inspired by the productive, and hopefully joyful, example that
their parents set. Human nature aspires to self-reliance and usefulness,
especially upon seeing and learning the rewards of having skills, ideas and
industriousness—yes, getting ahead, making a lot of money and even possibly
getting rich. Just as a warmer climate is preferable to a colder one, abundance
is far preferable to poverty.
Indeed, only a free and open economy with few barriers
to one’s skills, ideas and industriousness—an economy that has until recently
defined America—can foster the most abundance for the greatest number of its
citizens. The current fallacious obsession with so-called “income inequality”
is precisely opposite to, and undermining of, such widespread abundance. Nearly
one-third in the lowest economic sector rise over their lifetimes into the
middle class, or higher; they don’t get there by governmental redistributive
tax policies.
They won’t get there by higher minimum wages, which
only affect a few percent of working people. Minimum wage laws have been shown
in extensive studies, as well as by common sense, to inhibit those entering the
workforce, with the least marketable skills, from getting jobs. The boy quoted
above certainly didn’t get skills or talents from minimum wage laws; he
probably learned the most valuable lessons from working alongside his dad and
mom for a small allowance. Learning good work habits and having
responsibilities alone hardly qualify a boy or girl for an artificially
inflated wage but, combined with marketable skills from a job or school, will
set them on the path to abundance.
“Political correctness” and multi-culti/diversity
nonsense contribute nothing to their ability to work, earn a wage or salary, or
come up with “an idea that could make us a lot of money.” They certainly are
not motivated to “make a lot of money” so that the government has more to give
to lazy people living on welfare, food stamps, disability, unemployment
benefits, subsidized housing and income credits. Some say they’re not lazy; I
say they should prove it by performing work or service, and test nicotine-,
drug- and alcohol-free, before receiving any such handouts. Sound harsh? Let
them subsidize their own bad habits, the way I see it, by working for their
money like everyone I know.
Liberals do not cherish these values: traditional
families with a father and mother; self-reliant people earning and keeping the
fruits of their labor; and government limited to protecting constitutional
rights, and placing a light burden on productive, wealth-and-job-producers.
Those are, however, conservative and Tea Party values; if Republicans embrace
them, they will keep the House, win the Senate and, ultimately, the Presidency.
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